Yesaya 14:11
TSK | Full Life Study Bible |
kemegahanmu(TB)/kemuliaanmu(TL) <01347> [pomp.] ulat-ulat(TB)/cacing(TL) <07415> [the worm.] |
orang mati Bil 16:30; [Lihat FULL. Bil 16:30]; Ams 30:16; [Lihat FULL. Ams 30:16] [Semua] bunyi gambus-gambusmu; Yes 5:12; Yeh 26:13; Am 6:5 [Semua] dan cacing-cacing Ayub 7:5; [Lihat FULL. Ayub 7:5]; Ayub 24:20; Yes 51:8; 66:24 [Semua] sebagai selimutmu. Ayub 21:26; [Lihat FULL. Ayub 21:26] |
Yesaya 51:8
TSK | Full Life Study Bible |
ngengat(TB)/gegat(TL) <06211> [the moth.] keselamatan(TB)/kebenaran-Ku(TL) <06666> [my righteousness.] |
memakan pakaian Ayub 13:28; [Lihat FULL. Ayub 13:28]; Yak 5:2 [Semua] dan gegat Yes 14:11; [Lihat FULL. Yes 14:11] untuk selama-lamanya Yes 51:6; [Lihat FULL. Yes 51:6] |
Yesaya 66:24
TSK | Full Life Study Bible |
memandangi(TB)/melihat(TL) <07200> [and look.] ulat-ulatnya(TB)/cacingnya(TL) <08438> [their worm.] apinya(TB/TL) <0784> [their fire.] keluar .......................... kengerian(TB)/ke luar ........................... tamasya(TL) <03318 01860> [and they.] CONCLUDING REMARKS ON THE BOOK OF ISAIAH. Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the advent and character, the ministry and preaching, the sufferings and death, and the extensive and permanent kingdom of the Messiah. So explicit and determinate are his predictions, as well as so numerous, that he seems to speak rather of things past than of events yet future; and he may be rather called an evangelist than a prophet. Though later critics, especially those on the continent, have expended much labour and learning in order to rob the prophet of his title; yet no one, whose mind is unprejudiced, can be at a loss in applying select portions of these prophecies to the mission and character of Jesus Christ, and to the events in his history which they are cited to illustrate by the sacred writers of the New Testament. In fact, his prophecies concerning the Messiah seem almost to anticipate the Gospel history; so clearly do they predict his Divine character. (Compare ch. 7:14 with Mat. 1:18-23, and Luke 1:27-35; ch. 6:; 9:6; 35:4; 40:5, 9, 19; 42: 6-8; 61:1, with Lu. 4:18; ch. 62:11; 63:1-4;) his miracles, (ch. 35:5, 6;) his peculiar character and virtues, (ch. 11:2, 3; 40:11; 43:1-3;) his rejection, (Compare ch. 6:9-12 with Mar. 13:14; ch. 7:14, 15; 53:3;) his sufferings for our sins, (ch. 50:6; 53:4-11;) his death and burial, (ch. 53:8, 9;) his victory over death, (ch. 25:8; 53:10, 12;) his final glory, (ch. 49:7, 22, 33; 52:13-15; 53:4, 5;) and the establishment, increase, and perfection of his kingdom, (ch. 2:2-4; 9:2, 7; 11:4-10; 16:5; 29:18-24; 32:1; 40:4, 5; 42:4; 46:13; 49:9-13; 51:3-6; 53:6-10; 55:1-3; 59:16-21; 60:; 61:1-5; 65:25;) each specifically pointed out, and pourtrayed with the most striking and discriminating characters. It is impossible, indeed, to reflect on these, and on the whole chain of his illustrious prophecies, and not be sensible that they furnish the most incontestable evidence in support of Christianity. The style of Isaiah has been universally admired as the most perfect model of elegance and sublimity; and as distinguished for all the magnificence, and for all the sweetness of the Hebrew language. |
memandangi bangkai Mazm 110:6; [Lihat FULL. Mazm 110:6] telah memberontak Yes 1:2; [Lihat FULL. Yes 1:2] situ ulat-ulatnya Yes 14:11; [Lihat FULL. Yes 14:11] akan padam, Yes 1:31; [Lihat FULL. Yes 1:31]; Mat 25:41; [Lihat FULL. Mat 25:41]; Mr 9:48 [Semua] |